Monday, 27 October 2008

St John the Baptist


I was struck by the contrast between Herod and John the Baptist, this morning. John the Herald of Christ in the desert, living simply according to God's will and the decadence of the court of Herod with all its excess.
Herod's court seems to be a symbol of the world without God. Herod has an attraction to John, he wants to hear him speak, even to hear himself condemned for his incestuous relationship with Herodias, his brothers wife.
The picture of the court is one of decadence, there is the implication of a paederastic attraction of Herod to Salome, he is besotted, he is "in love" and drunk hence the outrageous offer of half his kingdom, his sensuality leads him to be willing to dispose of half a kingdom or anything else, he is not in control of himself. Having set out on this course, he is unable to go back on it not because he has given his word but because of inner fear, he has made the promise in front of the court. The destructive malevolence of Salome's mother again reinforces this sense of decadence and moral turpitude. Here is a court based not order, and certainly not on the Law of God but on depravity, on arbitrary and personal whim, on sexual licence.One is reminded of Loyola's meditation on the two cities, there is a choice placed before the hearers of this passage, the way of St John the Baptist or the way of Herod. One is the hard narrow way of self denial that leads Heaven and the other, the broad way of self indulgence that leads from personal immorality, sexual licence, self indulgence, fear of popular opinion, to the death of the innocent, and ultimately to personal destruction.
Herod's world will always seek to destroy the world of John, it will always reject those who follow the Law of God, even though it finds John's message beguilling, it is unable to break free to follow it.

Saturday, 25 October 2008

Friday, 10 October 2008

Anastasis 18/19 cent

1co800

Violet Chasuble



OL Romanian? 17 century

6NAS50

5 saints

t850

Purple Chasuble


lzr

St John in Silence with jewelled riza: 18th cent

70l0v

18th cent Pantocrater with riza

3n50

Pugin


Crucifixion19th century


18n50The inscription under the arms of the cross:
The Church Slavonic text, expanded and transliterated into modern Russian orthography, is:
Кресту твоему покланяемся, Владыко, и святое Воскресение твое славим.

This translates as:
We worship [bow to] your Cross, Lord, and glorify your holy Resurrection.

This is a slightly paraphrased version of a line from the hymn of the resurrection sung at Easter, and every Sunday.

In case you're wondering, the words above the Cross are Царь Славы (King of Glory); Сын Божий (Son of God); Распятие Господне (Crucifixion of the Lord).